Thursday, December 27, 2007
Sunday, December 16, 2007
Loch Lomond
By yon bonnie banks and by yon bonnie braes,
Where the sun shines bright on Loch Lomond
Where me and my true love were ever wont to gae,
On the bonnie, bonnie banks o’ Loch Lomond.
O ye’ll tak’ the high road and I’ll tak’ the low road,
And I’ll be in Scotland afore ye.
But me and my true love will never meet again,
On the bonnie, bonnie banks o’ Loch Lomond.
‘Twas there that we parted in yon shady glen,
On the steep, steep side o’ Ben Lomond.
Where in deep purple hue, the hieland hills we view,
And the moon comin’ out in the gloamin’.
The wee birdies sing and the wild flowers spring,
And in sunshine the waters are sleeping:
But the broken heart, it kens nae second spring again,
Tho’ the waefu’ may cease from their greeting.
Where the sun shines bright on Loch Lomond
Where me and my true love were ever wont to gae,
On the bonnie, bonnie banks o’ Loch Lomond.
O ye’ll tak’ the high road and I’ll tak’ the low road,
And I’ll be in Scotland afore ye.
But me and my true love will never meet again,
On the bonnie, bonnie banks o’ Loch Lomond.
‘Twas there that we parted in yon shady glen,
On the steep, steep side o’ Ben Lomond.
Where in deep purple hue, the hieland hills we view,
And the moon comin’ out in the gloamin’.
The wee birdies sing and the wild flowers spring,
And in sunshine the waters are sleeping:
But the broken heart, it kens nae second spring again,
Tho’ the waefu’ may cease from their greeting.
Thursday, December 13, 2007
Crispin's Day
I know i put this up already, but Pommer's gotten me all fired up for Shakespeare lately
What's he that wishes so?
My cousin Westmorland. No, my fair cousin:
If we are marked to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
God's will, I pray thee, wish not one man more.
By Jove, I am not covetous for gold,
Nor care I who doth feed upon my cost;
It ernes me not if men my garments wear;
Such outward things dwell not in my desires:
But if it be a sin to covet honour,
I am the most offending soul alive.
No, faith, my coz, wish not a man from England:
God's peace, I would not lose so great an honour
As one man more, methinks, would share from me
For the best hope I have. O, do not wish one more.
Rather proclaim it presently through my host,
That he which hath no stomach to this fight,
Let him depart. His passport shall be made
And crowns for convoy put into his purse:
We would not die in that man's company
That fears his fellowship to die with us.
This day is called the Feast of Crispian:
He that outlives this day, and comes safe home,
Will stand a-tiptoe when the day is named,
And rouse him at the name of Crispian.
He that shall see this day and live t'old age,
Will yearly on the vigil feast his neighbours,
And say "To-morrow is Saint Crispian":
Then will he strip his sleeve and show his scars
And say "These wounds I had on Crispin's day."
Old men forget: yet all shall be forgot,
But he'll remember with advantages
What feats he did that day. Then shall our names,
Familiar in his mouth as household words
Harry the King, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester,
Be in their flowing cups freshly remembered.
This story shall the good man teach his son;
And Crispin Crispian shall ne'er go by,
From this day to the ending of the world,
But we in it shall be remember'd;
We few, we happy few, we band of brothers;
For he today that sheds his blood with me
Shall be my brother; be he ne'er so vile,
This day shall gentle his condition:
And gentlemen in England now abed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin's day.
What's he that wishes so?
My cousin Westmorland. No, my fair cousin:
If we are marked to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
God's will, I pray thee, wish not one man more.
By Jove, I am not covetous for gold,
Nor care I who doth feed upon my cost;
It ernes me not if men my garments wear;
Such outward things dwell not in my desires:
But if it be a sin to covet honour,
I am the most offending soul alive.
No, faith, my coz, wish not a man from England:
God's peace, I would not lose so great an honour
As one man more, methinks, would share from me
For the best hope I have. O, do not wish one more.
Rather proclaim it presently through my host,
That he which hath no stomach to this fight,
Let him depart. His passport shall be made
And crowns for convoy put into his purse:
We would not die in that man's company
That fears his fellowship to die with us.
This day is called the Feast of Crispian:
He that outlives this day, and comes safe home,
Will stand a-tiptoe when the day is named,
And rouse him at the name of Crispian.
He that shall see this day and live t'old age,
Will yearly on the vigil feast his neighbours,
And say "To-morrow is Saint Crispian":
Then will he strip his sleeve and show his scars
And say "These wounds I had on Crispin's day."
Old men forget: yet all shall be forgot,
But he'll remember with advantages
What feats he did that day. Then shall our names,
Familiar in his mouth as household words
Harry the King, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester,
Be in their flowing cups freshly remembered.
This story shall the good man teach his son;
And Crispin Crispian shall ne'er go by,
From this day to the ending of the world,
But we in it shall be remember'd;
We few, we happy few, we band of brothers;
For he today that sheds his blood with me
Shall be my brother; be he ne'er so vile,
This day shall gentle his condition:
And gentlemen in England now abed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin's day.
Benedict
That a woman conceived me, I thank her; that she brought me up, I likewise give her most humble thanks: but that I will have a recheat winded in my forehead, or hang my bugle in an invisible baldrick, all women shall pardon me. Because I will not do them the wrong to mistrust any, I will do myself the right to trust none; and the fine is, for the which I may go the finer, I will live a bachelor.
Tuesday, December 4, 2007
Termble
Shaking like a leaf
Afraid to life my eyes
Afraid of all your glory
Ashamed of all my pride
Then you call me in
To your holy place
I fall down
Down on my face
And I beckon you for mercy
And I beckon you to forgive everything that I've ever done
And I tremble
And I tremble
I am just a man
Showered in your grace
You're the holy God
Your glory fills this place
And I beckon you for mercy
And I beckon you to forgive everything I've ever done
And I tremble
I tremble
Afraid to life my eyes
Afraid of all your glory
Ashamed of all my pride
Then you call me in
To your holy place
I fall down
Down on my face
And I beckon you for mercy
And I beckon you to forgive everything that I've ever done
And I tremble
And I tremble
I am just a man
Showered in your grace
You're the holy God
Your glory fills this place
And I beckon you for mercy
And I beckon you to forgive everything I've ever done
And I tremble
I tremble
Proving the Trinity
Today in my World Religions class my teacher was trying to describe the trinity to my class. It was extremely funny sitting back and watching people trying to comprehend what she was talking about. They asked question after question but couldn't figure it out. They were trying to use logic in order to figure out the trinity, however it can't be done. Our human minds cannot even begin to comprehend what the trinity is. This is where "Faith" comes in, you can't prove or disprove it, you just put your complete trust and confidence in it. Personally i find it more exciting when i don't know all the answers to life's questions.
Wednesday, November 28, 2007
Of Demons
When the word demon comes to mind we automatically think of red, scaly creatures with horns, wings, and pitchforks. Google "demons" and you will get just that. Funny that nowhere in the Bible does it describe demons physically. So how did we get this perverse idea of what demons look like and why do we continue to view them as such? part of it is probably the demons getting you to think that's what they looked like if they exist at all. Think about it, a demon's goal is to deceive you and make what is evil look good. If demons really did look like that and would appear to people, people would be afraid and most likely turn the other way.
The Following is taken from the preface of THE SCREWTAPE LETTERS by C.S. Lewis
I HAVE no intention of explaining how the correspondence which I now offer to the public fell into my hands.
"There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight. The sort of script which is used in this book can be very easily obtained by anyone who has once learned the knack; but disposed or excitable people who might make a bad use of it shall not learn it from me.
Readers are advised to remember that the devil is a liar. Not everything that Screwtape says should be assumed to be true even from his own angle. I have made no attempt to identify any of the human beings mentioned in the letters; but I think it very unlikely that the portraits, say, of Fr. Spike or the patient's mother, are wholly just. There is wishful thinking in Hell as well as on Earth."
The Following is taken from the preface of THE SCREWTAPE LETTERS by C.S. Lewis
I HAVE no intention of explaining how the correspondence which I now offer to the public fell into my hands.
"There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight. The sort of script which is used in this book can be very easily obtained by anyone who has once learned the knack; but disposed or excitable people who might make a bad use of it shall not learn it from me.
Readers are advised to remember that the devil is a liar. Not everything that Screwtape says should be assumed to be true even from his own angle. I have made no attempt to identify any of the human beings mentioned in the letters; but I think it very unlikely that the portraits, say, of Fr. Spike or the patient's mother, are wholly just. There is wishful thinking in Hell as well as on Earth."
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